Simple and awesome.
I dove into some of the poetry last night, starting with Scott Cairns adaptations of the writings of church fathers and mothers, the saints. It's called Love's Immensity, and I only made it through the first two poems before I had to stop and wonder.
First,
With love's confidence I'm asking,
if you should offer this book
to another, ask of him
as now I ask of you
to read slowly,
and thoroughly, tasting
to another, ask of him
as now I ask of you
to read slowly,
and thoroughly, tasting
each word's trouble...
I fear
for the reader who dabbles,
who gleans, who hurries to take
and flee, and who by doing so acquires
nothing by a novel form
of his current poverty and error.
for the reader who dabbles,
who gleans, who hurries to take
and flee, and who by doing so acquires
nothing by a novel form
of his current poverty and error.
Wow. I know that the author of those words is not just talking about poems, but the Holy Scripture itself. Slowly read it, taste each word. Don't try to just take something from it, instead with with it. I know that I've been short on my ability lately to "eat the book" as Eugene Peterson puts it. I have been into the Scriptures for what I need and then on my way. My mornings have been quick daily office readings and then on to the next thing. I've been busy-minded when I should have been slow and clear.
No more gleaning, says I, and then I move on to the next poem in the Cairns' collection, which seems very familiar...
I'll bet your wits won't let you
quite believe any of this; it is, however,
precisely so.
I know a man, a follower of Christ,
who, some fourteen years ago,
was lifted clean
to the third heaven - whether this
occurred in the body or out of it,
I could not say,
though God knows. And this same man -
whether in the body or out of it,
I do not know,
though God surely knows - was lifted
(hear me!) clean to Paradisse, and there
he heard such words
- so marvelous and grave - that no
human tongue could repeat them,
nor think to try.
quite believe any of this; it is, however,
precisely so.
I know a man, a follower of Christ,
who, some fourteen years ago,
was lifted clean
to the third heaven - whether this
occurred in the body or out of it,
I could not say,
though God knows. And this same man -
whether in the body or out of it,
I do not know,
though God surely knows - was lifted
(hear me!) clean to Paradisse, and there
he heard such words
- so marvelous and grave - that no
human tongue could repeat them,
nor think to try.
That's 2 Corinthians 12:2-4 if you know it. And sure enough, at the top of the page Cairns gave credit to the author: Saint Paul the Apostle. But I remain intrigued at what Cairns had done. In putting the Scripture in verse, he must have forced himself to do the very thing the first poem asked. Slow down. Take each word seriously. In the process of writing the book, he was following the advice given.
And, as a semi-aspiring poet, what if I approached the texts the same way? What if not only Paul was a poet (though he didn't even know it), what if Matthew was too? And James! And Ezekiel! And even the book of Leviticus? Yes and yes and yes.
Scripture flows like poetry, because every word and image means so much.
Or, like Cairns and Peterson have figured out, because every word tastes so good.
And, as a semi-aspiring poet, what if I approached the texts the same way? What if not only Paul was a poet (though he didn't even know it), what if Matthew was too? And James! And Ezekiel! And even the book of Leviticus? Yes and yes and yes.
Scripture flows like poetry, because every word and image means so much.
Or, like Cairns and Peterson have figured out, because every word tastes so good.





